Surah Al-Naml

Surah Naml is the 27th Surah of the Holy Quran. This surah is named after the story of ants(Chontiya). This surah tells us about various prophets like Prophet Solomon (Sulaiman) and Prophet Moses (Musa). It teaches us important lessons about faith, justice and the consequences of not believing in Allah.

Table of Contents

We are advised to do so in Surah Namal. How does Allah guide His prophets? And how they faced challenges with patience and faith. All these situations also teach us to travel and show patience. This chapter reminds us to stick to our beliefs and follow the right path in life. So that all human beings are living according to the command of Allah. This case translation gives you all the information.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1. طس ۚ تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُبِينٍ

2. هُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ

3. الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ بِالْآخِرَةِ هُمْ يُوقِنُونَ

4. إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ زَيَّنَّا لَهُمْ أَعْمَالَهُمْ فَهُمْ يَعْمَهُونَ

5. أُولَٰئِكَ الَّذِينَ لَهُمْ سُوءُ الْعَذَابِ وَهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ

6. وَإِنَّكَ لَتُلَقَّى الْقُرْآنَ مِنْ لَدُنْ حَكِيمٍ عَلِيمٍ

7. إِذْ قَالَ مُوسَىٰ لِأَهْلِهِ إِنِّي آنَسْتُ نَارًا سَآتِيكُمْ مِنْهَا بِخَبَرٍ أَوْ آتِيكُمْ بِشِهَابٍ قَبَسٍ لَعَلَّكُمْ تَصْطَلُونَ

8. فَلَمَّا جَاءَهَا نُودِيَ أَنْ بُورِكَ مَنْ فِي النَّارِ وَمَنْ حَوْلَهَا وَسُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ

9. يَا مُوسَىٰ إِنَّهُ أَنَا اللَّهُ الْعَزِيزُ الْحَكِيمُ

10. وَأَلْقِ عَصَاكَ ۚ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ ۚ يَا مُوسَىٰ لَا تَخَفْ إِنِّي لَا يَخَافُ لَدَيَّ الْمُرْسَلُونَ

11. إِلَّا مَنْ ظَلَمَ ثُمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ فَإِنِّي غَفُورٌ رَحِيمٌ

12. وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ ۖ فِي تِسْعِ آيَاتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِ ۚ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ

13. فَلَمَّا جَاءَتْهُمْ آيَاتُنَا مُبْصِرَةً قَالُوا هَٰذَا سِحْرٌ مُبِينٌ

14. وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنْفُسُهُمْ ظُلْمًا وَعُلُوًّا ۚ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ

15. وَلَقَدْ آتَيْنَا دَاوُودَ وَسُلَيْمَانَ عِلْمًا ۖ وَقَالَا الْحَمْدُ لِلَّهِ الَّذِي فَضَّلَنَا عَلَىٰ كَثِيرٍ مِنْ عِبَادِهِ الْمُؤْمِنِينَ

16. وَوَرِثَ سُلَيْمَانُ دَاوُودَ ۖ وَقَالَ يَا أَيُّهَا النَّاسُ عُلِّمْنَا مَنْطِقَ الطَّيْرِ وَأُوتِينَا مِنْ كُلِّ شَيْءٍ ۖ إِنَّ هَٰذَا لَهُوَ الْفَضْلُ الْمُبِينُ

17. وَحُشِرَ لِسُلَيْمَانَ جُنُودُهُ مِنَ الْجِنِّ وَالْإِنْسِ وَالطَّيْرِ فَهُمْ يُوزَعُونَ

18. حَتَّىٰ إِذَا أَتَوْا عَلَىٰ وَادِ النَّمْلِ قَالَتْ نَمْلَةٌ يَا أَيُّهَا النَّمْلُ ادْخُلُوا مَسَاكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَانُ وَجُنُودُهُ وَهُمْ لَا يَشْعُرُونَ

19. فَتَبَسَّمَ ضَاحِكًا مِنْ قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ الصَّالِحِينَ

20. وَتَفَقَّدَ الطَّيْرَ فَقَالَ مَا لِيَ لَا أَرَى الْهُدْهُدَ أَمْ كَانَ مِنَ الْغَائِبِينَ

21. لَأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا أَوْ لَأَذْبَحَنَّهُ أَوْ لَيَأْتِيَنِّي بِسُلْطَانٍ مُبِينٍ

22. فَمَكَثَ غَيْرَ بَعِيدٍ فَقَالَ أَحَطْتُ بِمَا لَمْ تُحِطْ بِهِ وَجِئْتُكَ مِنْ سَبَإٍ بِنَبَإٍ يَقِينٍ

23. إِنِّي وَجَدْتُ امْرَأَةً تَمْلِكُهُمْ وَأُوتِيَتْ مِنْ كُلِّ شَيْءٍ وَلَهَا عَرْشٌ عَظِيمٌ

24. وَجَدْتُهَا وَقَوْمَهَا يَسْجُدُونَ لِلشَّمْسِ مِنْ دُونِ اللَّهِ وَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَصَدَّهُمْ عَنِ السَّبِيلِ فَهُمْ لَا يَهْتَدُونَ

25. أَلَّا يَسْجُدُوا لِلَّهِ الَّذِي يُخْرِجُ الْخَبْءَ فِي السَّمَاوَاتِ وَالْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ

26. اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ۩

27. قَالَ سَنَنْظُرُ أَصَدَقْتَ أَمْ كُنْتَ مِنَ الْكَاذِبِينَ

28. اذْهَبْ بِكِتَابِي هَٰذَا فَأَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَانْظُرْ مَاذَا يَرْجِعُونَ

29. قَالَتْ يَا أَيُّهَا الْمَلَأُ إِنِّي أُلْقِيَ إِلَيَّ كِتَابٌ كَرِيمٌ

30. إِنَّهُ مِنْ سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

31. أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مُسْلِمِينَ

32. قَالَتْ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي أَمْرِي مَا كُنْتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ

33. قَالُوا نَحْنُ أُولُو قُوَّةٍ وَأُولُو بَأْسٍ شَدِيدٍ وَالْأَمْرُ إِلَيْكِ فَانْظُرِي مَاذَا تَأْمُرِينَ

34. قَالَتْ إِنَّ الْمُلُوكَ إِذَا دَخَلُوا قَرْيَةً أَفْسَدُوهَا وَجَعَلُوا أَعِزَّةَ أَهْلِهَا أَذِلَّةً ۖ وَكَذَٰلِكَ يَفْعَلُونَ

35. وَإِنِّي مُرْسِلَةٌ إِلَيْهِمْ بِهَدِيَّةٍ فَنَاظِرَةٌ بِمَ يَرْجِعُ الْمُرْسَلُونَ

36. فَلَمَّا جَاءَ سُلَيْمَانَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَا آتَانِيَ اللَّهُ خَيْرٌ مِمَّا آتَاكُمْ بَلْ أَنْتُمْ بِهَدِيَّتِكُمْ تَفْرَحُونَ

37. ارْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُمْ بِجُنُودٍ لَا قِبَلَ لَهُمْ بِهَا وَلَنُخْرِجَنَّهُمْ مِنْهَا أَذِلَّةً وَهُمْ صَاغِرُونَ

38. قَالَ يَا أَيُّهَا الْمَلَأُ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَنْ يَأْتُونِي مُسْلِمِينَ

39. قَالَ عِفْرِيتٌ مِنَ الْجِنِّ أَنَا آتِيكَ بِهِ قَبْلَ أَنْ تَقُومَ مِنْ مَقَامِكَ ۖ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ

40. قَالَ الَّذِي عِنْدَهُ عِلْمٌ مِنَ الْكِتَابِ أَنَا آتِيكَ بِهِ قَبْلَ أَنْ يَرْتَدَّ إِلَيْكَ طَرْفُكَ ۚ فَلَمَّا رَآهُ مُسْتَقِرًّا عِنْدَهُ قَالَ هَٰذَا مِنْ فَضْلِ رَبِّي لِيَبْلُوَنِي أَأَشْكُرُ أَمْ أَكْفُرُ ۖ وَمَنْ شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ ۖ وَمَنْ كَفَرَ فَإِنَّ رَبِّي غَنِيٌّ كَرِيمٌ

41. قَالَ نَكِّرُوا لَهَا عَرْشَهَا نَنْظُرْ أَتَهْتَدِي أَمْ تَكُونُ مِنَ الَّذِينَ لَا يَهْتَدُونَ

42. فَلَمَّا جَاءَتْ قِيلَ أَهَٰكَذَا عَرْشُكِ ۖ قَالَتْ كَأَنَّهُ هُوَ ۚ وَأُوتِينَا الْعِلْمَ مِنْ قَبْلِهَا وَكُنَّا مُسْلِمِينَ

43. وَصَدَّهَا مَا كَانَتْ تَعْبُدُ مِنْ دُونِ اللَّهِ ۖ إِنَّهَا كَانَتْ مِنْ قَوْمٍ كَافِرِينَ

44. قِيلَ لَهَا ادْخُلِي الصَّرْحَ ۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ عَنْ سَاقَيْهَا ۚ قَالَ إِنَّهُ صَرْحٌ مُمَرَّدٌ مِنْ قَوَارِيرَ ۗ قَالَتْ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ

45. وَلَقَدْ أَرْسَلْنَا إِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا أَنِ اعْبُدُوا اللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ

46. قَالَ يَا قَوْمِ لِمَ تَسْتَعْجِلُونَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ ۖ لَوْلَا تَسْتَغْفِرُونَ اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ

47. قَالُوا اطَّيَّرْنَا بِكَ وَبِمَنْ مَعَكَ ۚ قَالَ طَائِرُكُمْ عِنْدَ اللَّهِ ۖ بَلْ أَنْتُمْ قَوْمٌ تُفْتَنُونَ

48. وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ

49. قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ

50. وَمَكَرُوا مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ

51. فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ

52. فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِقَوْمٍ يَعْلَمُونَ

53. وَأَنْجَيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ

54. وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ وَأَنْتُمْ تُبْصِرُونَ

55. أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِنْ دُونِ النِّسَاءِ ۚ بَلْ أَنْتُمْ قَوْمٌ تَجْهَلُونَ

56. فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا أَخْرِجُوا آلَ لُوطٍ مِنْ قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ

57. فَأَنْجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ

58. وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًا ۖ فَسَاءَ مَطَرُ الْمُنْذَرِينَ

59. قُلِ الْحَمْدُ لِلَّهِ وَسَلَامٌ عَلَىٰ عِبَادِهِ الَّذِينَ اصْطَفَىٰ ۗ آللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ

60. أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ لَكُمْ مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا بِهِ حَدَائِقَ ذَاتَ بَهْجَةٍ مَا كَانَ لَكُمْ أَنْ تُنْبِتُوا شَجَرَهَا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ

61. أَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

62. أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ قَلِيلًا مَا تَذَكَّرُونَ

63. أَمَّنْ يَهْدِيكُمْ فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ وَمَنْ يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ تَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ

64. أَمَّنْ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَمَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ ۗ أَإِلَٰهٌ مَعَ اللَّهِ ۚ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ

65. قُلْ لَا يَعْلَمُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ الْغَيْبَ إِلَّا اللَّهُ ۚ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ

66. بَلِ ادَّارَكَ عِلْمُهُمْ فِي الْآخِرَةِ ۚ بَلْ هُمْ فِي شَكٍّ مِنْهَا ۖ بَلْ هُمْ مِنْهَا عَمُونَ

67. وَقَالَ الَّذِينَ كَفَرُوا أَإِذَا كُنَّا تُرَابًا وَآبَاؤُنَا أَئِنَّا لَمُخْرَجُونَ

68. لَقَدْ وُعِدْنَا هَٰذَا نَحْنُ وَآبَاؤُنَا مِنْ قَبْلُ إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ

69. قُلْ سِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِينَ

70. وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُنْ فِي ضَيْقٍ مِمَّا يَمْكُرُونَ

71. وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ

72. قُلْ عَسَىٰ أَنْ يَكُونَ رَدِفَ لَكُمْ بَعْضُ الَّذِي تَسْتَعْجِلُونَ

73. وَإِنَّ رَبَّكَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ

74. وَإِنَّ رَبَّكَ لَيَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ

75. وَمَا مِنْ غَائِبَةٍ فِي السَّمَاءِ وَالْأَرْضِ إِلَّا فِي كِتَابٍ مُبِينٍ

76. إِنَّ هَٰذَا الْقُرْآنَ يَقُصُّ عَلَىٰ بَنِي إِسْرَائِيلَ أَكْثَرَ الَّذِي هُمْ فِيهِ يَخْتَلِفُونَ

77. وَإِنَّهُ لَهُدًى وَرَحْمَةٌ لِلْمُؤْمِنِينَ

78. إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ بِحُكْمِهِ ۚ وَهُوَ الْعَزِيزُ الْعَلِيمُ

79. فَتَوَكَّلْ عَلَى اللَّهِ ۖ إِنَّكَ عَلَى الْحَقِّ الْمُبِينِ

80. إِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِينَ

81. وَمَا أَنْتَ بِهَادِي الْعُمْيِ عَنْ ضَلَالَتِهِمْ ۖ إِنْ تُسْمِعُ إِلَّا مَنْ يُؤْمِنُ بِآيَاتِنَا فَهُمْ مُسْلِمُونَ

82. وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَ

83. وَيَوْمَ نَحْشُرُ مِنْ كُلِّ أُمَّةٍ فَوْجًا مِمَّنْ يُكَذِّبُ بِآيَاتِنَا فَهُمْ يُوزَعُونَ

84. حَتَّىٰ إِذَا جَاءُوا قَالَ أَكَذَّبْتُمْ بِآيَاتِي وَلَمْ تُحِيطُوا بِهَا عِلْمًا أَمَّاذَا كُنْتُمْ تَعْمَلُونَ

85. وَوَقَعَ الْقَوْلُ عَلَيْهِمْ بِمَا ظَلَمُوا فَهُمْ لَا يَنْطِقُونَ

86. أَلَمْ يَرَوْا أَنَّا جَعَلْنَا اللَّيْلَ لِيَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ

87. وَيَوْمَ يُنْفَخُ فِي الصُّورِ فَفَزِعَ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ إِلَّا مَنْ شَاءَ اللَّهُ ۚ وَكُلٌّ أَتَوْهُ دَاخِرِينَ

88. وَتَرَى الْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِيَ تَمُرُّ مَرَّ السَّحَابِ ۚ صُنْعَ اللَّهِ الَّذِي أَتْقَنَ كُلَّ شَيْءٍ ۚ إِنَّهُ خَبِيرٌ بِمَا تَفْعَلُونَ

89. مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِنْهَا وَهُمْ مِنْ فَزَعٍ يَوْمَئِذٍ آمِنُونَ

90. وَمَنْ جَاءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنْتُمْ تَعْمَلُونَ

91. إِنَّمَا أُمِرْتُ أَنْ أَعْبُدَ رَبَّ هَٰذِهِ الْبَلْدَةِ الَّذِي حَرَّمَهَا وَلَهُ كُلُّ شَيْءٍ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ

92. وَأَنْ أَتْلُوَ الْقُرْآنَ ۖ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَنْ ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنْذِرِينَ

93. وَقُلِ الْحَمْدُ لِلَّهِ سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا ۚ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ

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Surah Naml In Roman English

Bismillaahir Rahmaanir Raheem

Taa-Seeen; tilka Aayaatul Qur-aani wa Kitaabim Mubeen
Hudanw wa bushraa lil mu’mineen
Allazeena yuqeemoonas Salaata wa yu’toonaz Zakaata wa hum bil Aakhirati hum yooqinoon
Innal lazeena laa yu’minoona bil Aakhirati zaiyannaa lahum a’maalahum fahum ya’mahoon
Ulaaa’ikal lazeena lahum sooo’ul ‘azaabi wa hum fil Aakhirati humul akhsaroon
Wa innaka latulaqqal Qur-aana mil ladun Hakeemin ‘Aleem
Iz qaala Moosaa li ahliheee inneee aanastu naaran sa’aateekum minhaa bikhabarin aw aateekum bishihaabin qabasil la’allakum tastaloon
Falammaa jaaa’ahaa noodiya am boorika man finnnnaari wa man hawlahaa wa Subhaanal laahi Rabbil ‘aalameen
Yaa Moosaaa innahooo Anal laahul ‘Azeezul Hakeem
Wa alqi ‘asaak; falammmaa ra aahaa tahtazzu ka annahaa jaaannunw wallaa mudbiranw wa lam yu’aqqib; yaa Moosaa laa takhaf innee laa yakhaafu ladaiyal mursaloon
Illaa man zalama summa baddala husnam ba’da sooo’in fa innee Ghafoorur Raheem
Wa adkhil yadaka fee jaibika takhruj baidaaa’a min ghairisooo’in feetis’i Aayaatin ilaa Fir’awna wa qawmih; innahum kaanoo qawman faasiqeen
Falammaa jaaa’at hum Aayaatunaa mubsiratan qaaloo haazaa sihrum mubeen
Wa jahadoo bihaa wastaiqanat haaa anfusuhum zulmanw-wa ‘uluwwaa; fanzur kaifa kaana ‘aaqibatul mufsideen (section 1)
Wa laqad aatainaa Daawooda wa sulaimaana ‘ilmaa; wa qaalal hamdu lil laahil lazee faddalanaa ‘alaa kaseerim min ‘ibaadihil mu’mineen
Wa warisa Sulaimaanu Daawooda wa qaala yaaa aiyuhan naasu ‘ullimnaa mantiqat tairi wa ooteenaa min kulli shai’in inna haazaa lahuwal fadlul mubeen
Wa hushira li Sulaimaana junooduhoo minal jinni wal insi wattairi fahum yooza’oon
hattaaa izaaa ataw ‘alaa waadin namli qaalat namlatuny yaaa aiyuhan namlud khuloo masaakinakum laa yahtimannakum Sulaimaanu wa junooduhoo wa hum laa yash’uroon
Fatabassama daahikam min qawlihaa wa qaala Rabbi awzi’nee an ashkura ni’mata kal lateee an’amta ‘alaiya wa ‘alaa waalidaiya wa an a’mala saalihan tardaahu wa adkhilnee birahmatika fee ‘ibaadikas saaliheen
Wa tafaqqadat taira faqaala maa liya laaa araa al hudhuda, am kaana minal ghaaa’ibeen
La-u’azzibanahoo ‘azaaban shadeedan aw la azbahannahoo aw layaatiyannee bisultaanim mubeen
Famakasa ghaira ba’eedin faqaala ahattu bimaa lam tuhit bihee wa ji’tuka min Sabaim binaba iny-yaqeen
Innee wajattum ra atan tamlikuhum wa ootiyat min kulli shai’inw wa lahaa ‘arshun ‘azeem
Wajattuhaa wa qawmahaa yasjudoona lishshamsi min doonil laahi wa zaiyana lahumush Shaitaanu a’maalahum fasaddahum ‘anis sabeeli fahum laa yahtadoon
Allaa yasjudoo lillaahil lazee yukhrijul khab’a fis samaawaati wal ardi wa ya’lamu maa tukhfoona wa maa tu’linoon
Allaahu laaa ilaaha illaa Huwa Rabbul ‘Arshil Azeem (make sajda)
Qaala sananzuru asadaqta am kunta minal kaazibeen
Izhab bikitaabee haaza fa alqih ilaihim summma tawalla ‘anhum fanzur maazaa yarji’oon
Qaalat yaaa aiyuhal mala’u innee ulqiya ilaiya kitaabun kareem
Innahoo min Sulaimaana wa innahoo bismil laahir Rahmaanir Raheem
Allaa ta’loo ‘alaiya waa toonee muslimeen (section 2)
Qaalat yaaa aiyuhal mala’u aftoonee fee amree maa kuntu qaati’atan amran hattaa tashhhadoon
Qaaloo nahnu uloo quwwatinw wa uloo baasin shadeed; wal amru ilaiki fanzuree maazaa taamureen
Qaalat innal mulooka izaa dakhaloo qaryatan afsadoohaa wa ja’alooo a’izzata ahlihaaa azillah; wa kazaalika yaf’aloon
Wa innee mursilatun ilaihim bihadiyyatin fanaaziratum bima yarji’ul mursaloon
Falammaa jaaa’a Sulaimaana qaala atumiddoonani bimaalin famaaa aataaniyal laahu khairum mimmmaaa aataakum bal antum bihadiy-yatikum tafrahoon
Irji’ ilaihim falanaatiyan nahum bijunoodil laa qibala lahum bihaa wa lanukhri jannahum minhaaa azillatanw wa hum saaghiroon
Qaala yaaa aiyuhal mala’u aiyukum yaateenee bi’arshihaa qabla ai yaatoonee muslimeen
Qaala ‘ifreetum minal jinni ana aateeka bihee qabla an taqooma mim maqaamika wa innee ‘alaihi laqawiyyun ameen
Qaalal lazee indahoo ‘ilmum minal Kitaabi ana aateeka bihee qabla ai yartadda ilaika tarfuk; falammaa ra aahu mustaqirran ‘indahoo qaala haazaa min fadli Rabbee li yabluwaneee ‘a-ashkuru am akfuru wa man shakara fa innamaa yashkuru linafsihee wa man kafara fa inna Rabbee Ghaniyyun Kareem
Qaala nakkiroo lahaa ‘arshahaa nanzur atahtadeee am takoonu minal lazeena laa yahtadoon
Falammaa jaaa’at qeela ahaakaza ‘arshuki qaalat ka’annahoo hoo; wa ooteenal ‘ilma min qablihaa wa kunnaa muslimeen
Wa saddahaa maa kaanat ta’budu min doonil laahi innahaa kaanat min qawmin kaafireen
Qeela lahad khulis sarha falammaa ra at hu hasibat hu lujjatanw wa kashafat ‘an saaqaihaa; qaala innahoo sarhum mumarradum min qawaareer; qaalat Rabbi innee zalamtu nafsee wa aslamtu ma’a Sulaimaana lillaahi Rabbil ‘aalameen (section 3)
Wa laqad arsalnaaa ilaa Samooda akhaahum Saalihan ani’budul laaha fa izaa hum fareeqaani yakhtasimoon
Qaala yaa qawmi lima tasta’jiloona bissaiyi’ati qablal hasanati law laa tas taghfiroonal laaha la’allakum turhamoon
Qaalut taiyarnaa bika wa bimam ma’ak; qaala taaa’irukum ‘indal laahi bal antum qawmun tuftanoon
Wa kaana fil madeenati tis’atu rahtiny yufsidoona fil ardi wa laa yuslihoon
Qaaloo taqaasamoo billaahi lanubaiyitannahoo wa ahlahoo summaa lanaqoolana liwaliy yihee maa shahidnaa mahlika ahlihee wa innaa lasaadiqoon
Wa makaroo makranw wa makarnaa makranw wa hum laa yash’uroon
Fanzur kaifa kaana ‘aaqibatu makrihim annaa dammar naahum wa qawmahum ajma’een
Fatilka buyootuhum khaa wiyatam bimaa zalamoo; inna fee zaalika la Aayatal liqaw miny-ya’lamoon
Wa anjainal lazeena aamanoo wa kaanoo yattaqoon
Wa lootan iz qaala liqawmiheee ataatoonal faa hishata wa antum tubsiroon
A’innakum lataatoonar rijaala shahwatam min doonin nisaaa’; bal antum qawmun tajhaloon (End Juz 19)
Famaa kaana jawaaba qawmiheee illaaa an qaalooo akhrijooo aalaa Lootim min qaryatikum innahum unaasuny yatatahharoon
Fa anjainaahu wa ahlahooo illam ra atahoo qaddarnaahaa minal ghaabireen
Wa amtarnaa ‘alaihimm mataran fasaaa’a matarul munzareen (section 4)
Qulil hamdu lillaahi wa salaamun ‘alaa ‘ibaadihil lazeenas tafaa; aaallaahu khairun ammmaa yushrikoon
Amman khalaqas samaawaati wal arda wa anzala lakum minas samaaa’i maaa’an fa anbatnaa bihee hadaaa’iqa zaata bahjah; maa kaana lakum an tunbitoo shajarahaa; ‘a-ilaahun ma’al laah; bal hum qawmuny ya’diloon
Ammann ja’alal arda qaraaranw wa ja’ala khilaalahaaa anhaaranw wa ja’ala lahaa rawaasiya wa ja’ala bainal bahraini haajizaa; ‘a-ilaahun ma’allah; bal aksaruhum laa ya’lamoon
Ammany-yujeebul mud tarra izaa da’aahu wa yakshifus sooo’a wa yaj’alukum khula faaa’al ardi ‘a-ilaahun ma’allah qaleelan maa tazak karoon
Ammany-yahdeekum fee zulumaatil barri wal bahri wa many yursilu riyaaha bushran baina yadai rahmatih; ‘a-ilaahun ma’allah; Ta’aalal laahu ‘ammaa yushrikoon
Ammany yabda’ul khalqa thumma yu’eeduhoo wa many-yarzuqukum minas sammaaa’i wal ard; ‘a-ilaahun ma’allah; qul haatoo burhaanakum in kuntum saadiqeen
Qul laa ya’lamu man fis sammaawaati wal ardil ghaiba illal laah; wa maa yash’uroona aiyaana yub’asoon
Balid daaraka ‘ilmuhum fil Aakhirah; bal hum fee shakkin minhaa bal hum minhaa ‘amoon (section 5)
Wa qaalal lazeena kafarooo ‘a-izaa kunnaa turaabanw wa aabaaa’unaaa a’innaa lamukhrajoon
Laqad wu’idnaa haazaa nahnu wa aabaaa’unaa min qablu in haazaaa illaaa asaateerul awwaleen
Qul seeroo fil ardi fanzuroo kaifa kaana ‘aaqibatul mujrimeen
Wa laa tahzan ‘alaihim wa laa takun fee daiqin mimmaa yamkuroon
Wa yaqooloona mataa haazal wa’du in kuntum saadiqeen
Qul ‘asaaa any-yakoona radifa lakum ba’dul lazee tasta’jiloon
Wa inna Rabbaka lazoo fadlin ‘alan naasi wa laakinna aksarahum laa yashkuroon
Wa inna Rabbaka la ya’lamu maa tukinnu sudooruhum wa maa yu’linoon
Wa maa min ghaaa’ibatin fis samaaa’i wal ardi illaa fee kitaabin mubeen
Inna haazal Qur-aana yaqussu ‘alaa Baneee israaa’eela aksaral lazee hum feehi yakhtalifoon
Wa innahoo lahudanw wa rahmatul lilmu’mineen
Inna Rabbaka yaqdee bainahum bihukmih; wa Huwal ‘Azeezul ‘Aleem
Fatawakkal ‘alal laahi innaka ‘alal haqqil mubeen
Innaka laa tusmi’ul mawtaa wa laa tusmi’us summad du’aaa izaa wallaw mudbireen
Wa maaa anta bihaadil ‘umyi ‘an dalaalatihim in tusmi’u illaa mai yu’minu bi aayaatinaa fahum muslimoon
Wa izaa waqa’al qawlu ‘alaihim akhrajnaa lahum daaabbatan minal ardi tukal limuhum annan naasa kaanoo bi aayaatinaa laa yooqinoon (section 6)
Wa Yawma nahshuru min kulli ummatin fawjan mimmany yukazzibu bi Aayaatinaa fahum yooza’oon
Hattaaa izaa jaaa’oo qaala akazzabtum bi Aayaatee wa lam tuheetoo bihaa ‘ilman ammaazaa kuntum ta’maloon
Wa waqa’al qawlu ‘alaihim bimaa zalamoo fahum laa yantiqoon
Alam yaraw annaa ja’alnal laila li yaskunoo feehi wannahaara mubsiraa; inna fee zaalika la Aayaatil liqaw miny-yu’minoon
Wa Yawma yunfakhu fis Soori fafazi’a man fis samaawaati wa man fil ardi illaa man shaaa’al laah; wa kullun atawhu daakhireen
Wa taral jibaala tahsabuhaa jaamidatanw wa hiya tamurru marras sahaab; sun’al laahil lazeee atqana kulla shai’; innahoo khabeerun bimaa taf’aloon
Man jaaa’a bil hasanati falahoo khairun minhaa wa hum min faza’iny Yawma’izin aaminoon
Wa man jaaa’a bissai yi’ati fakubbat wujoohuhum fin Naari hal tujzawna illaa maa kuntum ta’maloon
Innamaaa umirtu an a’buda Rabba haazihil baldatil lazee harramahaa wa lahoo kullu shai’inw wa umirtu an akoona minal muslimeen
Wa an atluwal Qur-aana famanih tadaa fa innamaa yahtadee linafsihee wa man dalla faqul innamaaa ana minal munzireen
Wa qulil hamdu lillaahi sa yureekum Aayaatihee fa ta’rifoonahaa; wa maa Rabbuka bighaafilin ‘ammaa ta’maloon

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Surah Naml In English

In the name of Allah, Most Gracious, Most Merciful.

These are verses of the Qur�an,-a book that makes (things) clear;
A guide: and glad tidings for the believers,-
Those who establish regular prayers and give in regular charity, and also have (full) assurance of the hereafter.
As to those who believe not in the Hereafter, We have made their deeds pleasing in their eyes; and so they wander about in distraction.
Such are they for whom a grievous Penalty is (waiting); and in the Hereafter theirs will be the greatest loss.
As to thee, the Qur�an is bestowed upon thee from the presence of one who is wise and all-knowing.
Behold! Moses said to his family: “I perceive a fire; soon will I bring you from there some information, or I will bring you a burning brand to light our fuel, that ye may warm yourselves.
But when he came to the (fire), a voice was heard: “Blessed are those in the fire and those around: and glory to Allah, the Lord of the worlds.
“O Moses! verily, I am Allah, the exalted in might, the wise!….
“Now do thou throw thy rod!” But when he saw it moving (of its own accord)as if it had been a snake, he turned back in retreat, and retraced not his steps: “O Moses!” (it was said), “Fear not: truly, in My presence, those called as messengers have no fear,-
“But if any have done wrong and have thereafter substituted good to take the place of evil, truly, I am Oft-Forgiving, Most Merciful.
“Now put thy hand into thy bosom, and it will come forth white without stain (or harm): (these are) among the nine Signs (thou wilt take) to Pharaoh and his people: for they are a people rebellious in transgression.”
But when Our Signs came to them, that should have opened their eyes, they said: “This is sorcery manifest!”
And they rejected those Signs in iniquity and arrogance, though their souls were convinced thereof: so see what was the end of those who acted corruptly!
We gave (in the past) knowledge to David and Solomon: And they both said: “Praise be to Allah, Who has favoured us above many of his servants who believe!”
And Solomon was David�s heir. He said: “O ye people! We have been taught the speech of birds, and on us has been bestowed (a little) of all things: this is indeed Grace manifest (from Allah.)”
And before Solomon were marshalled his hosts,- of Jinns and men and birds, and they were all kept in order and ranks.
At length, when they came to a (lowly) valley of ants, one of the ants said: “O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it.”
So he smiled, amused at her speech; and he said: “O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants.”
And he took a muster of the Birds; and he said: “Why is it I see not the Hoopoe? Or is he among the absentees?
“I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence).”
But the Hoopoe tarried not far: he (came up and) said: “I have compassed (territory) which thou hast not compassed, and I have come to thee from Saba with tidings true.
“I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne.
“I found her and her people worshipping the sun besides Allah: Satan has made their deeds seem pleasing in their eyes, and has kept them away from the Path,- so they receive no guidance,-
“(Kept them away from the Path), that they should not worship Allah, Who brings to light what is hidden in the heavens and the earth, and knows what ye hide and what ye reveal.
“Allah!- there is no god but He!- Lord of the Throne Supreme!”
(Solomon) said: “Soon shall we see whether thou hast told the truth or lied!
“Go thou, with this letter of mine, and deliver it to them: then draw back from them, and (wait to) see what answer they return”…
(The queen) said: “Ye chiefs! here is delivered to me – a letter worthy of respect.
“It is from Solomon, and is (as follows): �In the name of Allah, Most Gracious, Most Merciful:
“�Be ye not arrogant against me, but come to me in submission (to the true Religion).�”
She said: “Ye chiefs! advise me in (this) my affair: no affair have I decided except in your presence.”
They said: “We are endued with strength, and given to vehement war: but the command is with thee; so consider what thou wilt command.”
She said: “Kings, when they enter a country, despoil it, and make the noblest of its people its meanest thus do they behave.
“But I am going to send him a present, and (wait) to see with what (answer) return (my) ambassadors.”
Now when (the embassy) came to Solomon, he said: “Will ye give me abundance in wealth? But that which Allah has given me is better than that which He has given you! Nay it is ye who rejoice in your gift!
“Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, and they will feel humbled (indeed).”
He said (to his own men): “Ye chiefs! which of you can bring me her throne before they come to me in submission?”
Said an �Ifrit, of the Jinns: “I will bring it to thee before thou rise from thy council: indeed I have full strength for the purpose, and may be trusted.”
Said one who had knowledge of the Book: “I will bring it to thee within the twinkling of an eye!” Then when (Solomon) saw it placed firmly before him, he said: “This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour !”
He said: “Transform her throne out of all recognition by her: let us see whether she is guided (to the truth) or is one of those who receive no guidance.”
So when she arrived, she was asked, “Is this thy throne?” She said, “It was just like this; and knowledge was bestowed on us in advance of this, and we have submitted to Allah (in Islam).”
And he diverted her from the worship of others besides Allah: for she was (sprung) of a people that had no faith.
She was asked to enter the lofty Palace: but when she saw it, she thought it was a lake of water, and she (tucked up her skirts), uncovering her legs. He said: “This is but a palace paved smooth with slabs of glass.” She said: “O my Lord! I have indeed wronged my soul: I do (now) submit (in Islam), with Solomon, to the Lord of the Worlds.”
We sent (aforetime), to the Thamud, their brother Salih, saying, “Serve Allah”: But behold, they became two factions quarrelling with each other.
He said: “O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy.
They said: “Ill omen do we augur from thee and those that are with thee”. He said: “Your ill omen is with Allah; yea, ye are a people under trial.”
There were in the city nine men of a family, who made mischief in the land, and would not reform.
They said: “Swear a mutual oath by Allah that we shall make a secret night attack on him and his people, and that we shall then say to his heir (when he seeks vengeance): �We were not present at the slaughter of his people, and we are positively telling the truth.�”
They plotted and planned, but We too planned, even while they perceived it not.
Then see what was the end of their plot!- this, that We destroyed them and their people, all (of them).
Now such were their houses, – in utter ruin, – because they practised wrong-doing. Verily in this is a Sign for people of knowledge.
And We saved those who believed and practised righteousness.
(We also sent) Lut (as a messenger): behold, He said to his people, “Do ye do what is shameful though ye see (its iniquity)?
Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant!
But his people gave no other answer but this: they said, “Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!”
But We saved him and his family, except his wife; her We destined to be of those who lagged behind.
And We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!
Say: Praise be to Allah, and Peace on his servants whom He has chosen (for his Message). (Who) is better?- Allah or the false gods they associate (with Him)?
Or, Who has created the heavens and the earth, and Who sends you down rain from the sky? Yea, with it We cause to grow well-planted orchards full of beauty of delight: it is not in your power to cause the growth of the trees in them. (Can there be another) god besides Allah? Nay, they are a people who swerve from justice.
Or, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable; and made a separating bar between the two bodies of flowing water? (can there be another) god besides Allah? Nay, most of them know not.
Or, Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed!
Or, Who guides you through the depths of darkness on land and sea, and Who sends the winds as heralds of glad tidings, going before His Mercy? (Can there be another) god besides Allah?- High is Allah above what they associate with Him!
Or, Who originates creation, then repeats it, and who gives you sustenance from heaven and earth? (Can there be another) god besides Allah? Say, “Bring forth your argument, if ye are telling the truth!”
Say: None in the heavens or on earth, except Allah, knows what is hidden: nor can they perceive when they shall be raised up (for Judgment).
Still less can their knowledge comprehend the Hereafter: Nay, they are in doubt and uncertainty thereanent; nay, they are blind thereunto!
The Unbelievers say: “What! when we become dust,- we and our fathers,- shall we really be raised (from the dead)?
“It is true we were promised this,- we and our fathers before (us): these are nothing but tales of the ancients.”
Say: “Go ye through the earth and see what has been the end of those guilty (of sin).”
But grieve not over them, nor distress thyself because of their plots.
They also say: “When will this promise (come to pass)? (Say) if ye are truthful.”
Say: “It may be that some of the events which ye wish to hasten on may be (close) in your pursuit!”
But verily thy Lord is full of grace to mankind: Yet most of them are ungrateful.
And verily thy Lord knoweth all that their hearts do hide. As well as all that they reveal.
Nor is there aught of the unseen, in heaven or earth, but is (recorded) in a clear record.
Verily this Qur�an doth explain to the Children of Israel most of the matters in which they disagree.
And it certainly is a Guide and a Mercy to those who believe.
Verily thy Lord will decide between them by His Decree: and He is Exalted in Might, All-Knowing.
So put thy trust in Allah: for thou art on (the path of) manifest Truth.
Truly thou canst not cause the dead to listen, nor canst thou cause the deaf to hear the call, (especially) when they turn back in retreat.
Nor canst thou be a guide to the blind, (to prevent them) from straying: only those wilt thou get to listen who believe in Our Signs, and they will bow in Islam.
And when the Word is fulfilled against them (the unjust), we shall produce from the earth a beast to (face) them: He will speak to them, for that mankind did not believe with assurance in Our Signs.
One day We shall gather together from every people a troop of those who reject our Signs, and they shall be kept in ranks,-
Until, when they come (before the Judgment-seat), (Allah) will say: “Did ye reject My Signs, though ye comprehended them not in knowledge, or what was it ye did?”
And the Word will be fulfilled against them, because of their wrong-doing, and they will be unable to speak (in plea).
See they not that We have made the Night for them to rest in and the Day to give them light? Verily in this are Signs for any people that believe!
And the Day that the Trumpet will be sounded – then will be smitten with terror those who are in the heavens, and those who are on earth, except such as Allah will please (to exempt): and all shall come to His (Presence) as beings conscious of their lowliness.
Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the clouds pass away: (such is) the artistry of Allah, who disposes of all things in perfect order: for he is well acquainted with all that ye do.
If any do good, good will (accrue) to them therefrom; and they will be secure from terror that Day.
And if any do evil, their faces will be thrown headlong into the Fire: “Do ye receive a reward other than that which ye have earned by your deeds?”
For me, I have been commanded to serve the Lord of this city, Him Who has sanctified it and to Whom (belong) all things: and I am commanded to be of those who bow in Islam to Allah�s Will,-
And to rehearse the Qur�an: and if any accept guidance, they do it for the good of their own souls, and if any stray, say: “I am only a Warner”.
And say: “Praise be to Allah, Who will soon show you His Signs, so that ye shall know them”; and thy Lord is not unmindful of all that ye do.

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Surah Naml PDF

Surah Naml PDFDownload

FAQs

What is Surah Naml?

Surah Naml is the 27th chapter of the Quran. It’s named after the story of ants mentioned in verse 18.

What does Surah Naml talk about?

Surah Naml tells stories of prophets like Solomon (Sulaiman) and Moses (Musa), teaching us about faith, justice, and the importance of believing in Allah.

Why is Surah Naml important?

It teaches us lessons about how Allah guides His prophets, the value of patience, and staying true to our beliefs.

How many verses are in Surah Naml?

Surah Naml has 93 verses (ayat).

Where can I find Surah Naml in the Quran?

Surah Naml is in the 27th part (juz) of the Quran.

What’s the story of the ants in Surah Naml?

The story of ants reminds us to be humble and wise, showing that all creatures are important in Allah’s creation.

Final Words

In short, this Surah Namal is a great source of wisdom and guidance for those people. Those who want to understand the teachings of Allah in practice. This situation gives us this summary. That Surat Namal is a part of the Qur’an and it tells stories about Prophets like Hazrat Solomon and Hazrat Musa.

How they showed faith, justice and patience. And this Surah reminds us to learn the lessons of the past so that all people can stand before Allah on the Day of Judgment.

Stories of Faith and Justice in the Quran (Surah Naml)